When Baaba Maal walked onstage wearing a stunning sky-blue boubou—a classic West African garment found among the works assembled in Sahel: Art and Empires on the Shores of the Sahara—he signaled his place in a historic lineage.
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When Baaba Maal walked onstage wearing a stunning sky-blue boubou—a classic West African garment found among the works assembled in Sahel: Art and Empires on the Shores of the Sahara—he signaled his place in a historic lineage.
Education Inclusive: "Different But Together" avec Ancefa
She worked at the Red Lobster in Times Square and lived with her husband near Yankee Stadium. Yet one night, returning home from her job, Odine D. discovered that African custom, not American law, held sway over her marriage. A strange woman was sitting in the living room, and Ms. D.’s husband, a security guard born in Ghana, introduced her as his other wife. Devastated, Ms. D., a Guinean immigrant who insisted that her last name be withheld, said she protested: “I can’t live with the woman in my house — we have only two bedrooms.” Her husband cited Islamic precepts allowing a man to have up to four wives, and told her to get used to it. And she tried to obey.
Time and again Western journalists ask superstar Senegalese pop singer Youssou N'Dour, arguably the most successful African musician in history, the same question: Why, despite selling hundreds of thousands of records in the West and collaborating with artists such as Peter Gabriel, Sting, Wyclef Jean and Paul Simon, do you continue to live in Africa? For an African artist, N'Dour has enjoyed unequaled international popularity over the last two decades, thanks to an inimitable tenor singing voice that flutters effortlessly across five octaves and a signature musical style that combines Afro-Caribbean sounds with the driving syncopated rhythms of traditional Senegalese drumming. Given all this, many journalists seem to have difficulty comprehending why he hasn't begun a new life in the lap of luxury in the West.